The Fisk Jubilee Singers are vocal artists and students at Fisk University in Nashville, TN., who sing and travel worldwide.
The original Fisk Jubilee Singers introduced ‘slave songs’ to the world in 1871 and were instrumental in preserving this unique American musical tradition known today as Negro spirituals. George Leonard White, the school's treasurer and music teacher organized a small choral group composed of student singers, who performed several concerts in Nashville and throughout the South. On October 6, 1871, White and his nine-student choral emsemble departed on a Northern tour. On tour, the singers performed mostly popular tunes sacred anthems, and patriotic songs.
They broke racial barriers in the US and abroad in the late 19th century and entertained Kings and Queens in Europe. At the same time, they raised money in support of their beloved school.
The Fisk Jubilee Singers Alumni (FJSA), a Division of The General Alumni Association of Fisk University (GAAFU), was founded 2014. These are our said initiatives:
1. Preserve the history of the Fisk Jubilee Singers, their members, events, and accomplishments.
2. Introduce and educate the general public as to the historical significance and cultural influence of this group and its music.
3. To identify and recruit potential music students for Fisk.
4. To support members in their professional efforts post Fisk, especially those involved in teaching and performing.
5. To organize fund raising activities for the benefit of Fisk.
6. To formally recognize those individuals and organizations which have made significant contributions to the advancement of culture and art in our global community.
2023 FJSA Executive Team
George (Geo) Cooper, Chairman (1975-1981)
Myrna Beckett Burnside (1967-1971)
Allen Christian (2016-2019)
Arica Dartis Ellis (1993-1997)
Kimberly Fleming (1977-1981)
Edwin D. King (1978-1981)
Anthony (Tony) Wells (1971-1976)
Caarne White (1997-2001)
Preston Wilson (2007-2010)
The Fisk Jubilee Singers are an African-American a cappella ensemble, consisting of students at Fisk University. The first group was organized in 1871 to tour and raise funds for college. Their early repertoire consisted mostly of traditional spirituals, but included some songs by Stephen Foster. The original group toured along the Underground Railroad path in the United States, as well as performing in England and Europe. Later 19th-century groups also toured in Europe.
The singers were organized as a fundraising effort for Fisk University. The historically black college in Nashville, Tennessee, was founded by the American Missionary Association and local supporters after the end of the American Civil War to educate freedmen and other young African Americans. In 1871, the five-year-old university was facing serious financial difficulty. To avert bankruptcy and closure, Fisk's treasurer and music director, George Leonard White, a white Northern missionary dedicated to music and proving African Americans were the intellectual equals of whites, gathered a nine-member student chorus, consisting of four black men (Isaac Dickerson, Ben Holmes, Greene Evans, Thomas Rutling) and five black women (Ella Sheppard, Maggie Porter, Minnie Tate, Jennie Jackson, Eliza Walker) to go on tour to earn money for the university. On October 6, 1871, the group of students, consisting of two quartets and a pianist, started their U.S. tour under White's direction. They first performed in Cincinnati, Ohio. Over the next 18 months, the group toured through Ohio, Pennsylvania, New York, Connecticut, Rhode Island, New Jersey, Massachusetts, Maryland, and Washington, D.C.
After a concert in Cincinnati, the group donated their small profit to the victims of the Great Chicago Fire of October 1871. As soprano Maggie Porter recalled, "We had thirty dollars and sent every penny to Chicago and didn't have anything for ourselves." The mayor of Chillicothe, Ohio, expressed "thanks to these young colored people for their liberality in giving the proceeds of last evening’s concert to our relief fund for the Chicago sufferers." The group traveled on to Columbus, Ohio, where lack of funding, poor hotel conditions, and overall mistreatment from the press and audiences left them feeling tired and discouraged.
The group and their pastor, Henry Bennett, prayed about whether to continue with the tour. White went off to pray as well; he believed that they needed a name to capture audience attention. The next morning, he met with the singers and said "Children, it shall be Jubilee Singers in memory of the Jewish year of Jubilee." This was a reference to Jubilee described in the book of Leviticus in the Bible. Each fiftieth Pentecost was followed by a "year of jubilee" in which all slaves would be set free. Since most of the students at Fisk University and their families were newly freed slaves, the name "Jubilee Singers" seemed fitting.
The Jubilee Singers' performances were a departure from the familiar "black minstrel" genre of white musicians performing in blackface. One early review of the group's performance was headlined "Negro Minstrelsy in Church--Novel Religious Exercise," while further reviews highlighted the fact that this group of Negro minstrels were, oddly enough, "genuine negroes." "Those who have only heard the burnt cork caricatures of negro minstrelsy have not the slightest conception of what it really is," Doug Seroff quotes one review of a concert by the group as saying. This was not a uniquely American response to the group's performance, but was typical in audience receptions in Europe as well: "From the first the Jubilee music was more or less of a puzzle to the critics; and even among those who sympathized with their mission there was no little difference of opinion as to the artistic merit of their entertainments. Some could not understand the reason for enjoying so thoroughly as almost everyone did these simple unpretending songs."
As the tour continued, audiences came to appreciate the singers' voices, and the group began to be praised. The Jubilee Singers are credited with the early popularization of the Negro spiritual tradition among white and northern audiences in the late 19th century; many were previously unaware of its existence. At first the slave songs were never sung in public, according to Ella Sheppard; "they were sacred to our parents, who used them in their religious worship and shouted over them...It was only after many months that gradually our hearts were opened to the influence of these friends and we began to appreciate the wonderful beauty and power of our songs. After the rough start, the first United States tours eventually earned $40,000 for Fisk University.
In early 1872 the group performed at the World's Peace Jubilee and International Musical Festival in Boston, and they were invited to perform for President Ulysses S. Grant at the White House in March of that year. They gave a separate performance in Washington, D.C., for Vice President Schuyler Colfax and members of the U.S. Congress. They traveled next to New York, where they performed before enthusiastic audiences at preacher Henry Ward Beecher’s Plymouth Church in Brooklyn and at Steinway Hall in Manhattan. They garnered national attention and generous donations. Staying in the New York area for six weeks, by the time they returned to Nashville, they had raised the full $20,000 White had promised the university.
In a tour of Great Britain and Europe in 1873, the group, by then with 11 members, performed "Steal Away to Jesus" and "Go Down, Moses" for Queen Victoria in April. They returned the following year, they sailed to Europe again, touring from May 1875 to July 1878 and drawing rave reviews. This tour raised an estimated $150,000 for the university, funds used to construct Fisk's first permanent building. Named Jubilee Hall, the building was designated a National Historic Landmark in 1975 and still stands.
The original Jubilee Singers disbanded in 1878 because of their grueling touring schedule. As Ella Sheppard, one of the original Jubilee Singers recalled, "our strength was failing under the ill treatment at hotels, on railroads, poorly attended concerts, and ridicule." Porter also said, "There were many times, when we didn’t have place to sleep or anything to eat. Mr. White went out and brought us some sandwiches and tried to find some place to put us up." Other times while the singers would wait in the railway station, White "and some other man of the troupe waded through sleet or snow or rain from hotel to hotel seeking shelter for us".
A new Jubilee Singers choir was formed in 1879 under the direction of George L. White and singer Frederick J. Loudin.[14] This troupe, formed by White, consisted of Jennie Jackson, Maggie Porter, Georgia Gordon, Mabel Lewis, Patti Malone, Hinton Alexander, Benjamin W. Thomas, and newcomers R. A. Hall, Mattie Lawrence, and George E. Barrett. A. Cushing was the agent who managed their bookings.
The original Jubilee Singers introduced slave songs to the world in 1871 and were instrumental in preserving this unique American musical tradition known today as Negro spirituals. They influenced many other troupes of jubilee singers who would go on to make their own contributions to the genre, such as the Original Nashville Students. They broke racial barriers in the US and abroad in the late 19th century. They raised money in support of their beloved school due to it failing. In 1999, the Fisk Jubilee Singers were featured in the documentary Jubilee Singers: Sacrifice and Glory, which aired on PBS' American Experience. In July 2007, the Fisk Jubilee Singers went on a sacred journey to Ghana at the invitation of the U.S. Embassy. It was a history making event, as it was their first time visit to Ghana. In 2008, the Fisk Jubilee Singers were selected as a recipient of the 2008 National Medal of Arts, the nation's highest honor for artists and patrons of the arts. The award was presented by President George W. Bush and First Lady Laura Bush during a ceremony at the White House.
Jubilee Day
Fisk University commemorates the anniversary of the singers' first tour by celebrating Jubilee Day on October 6 each year.
Representation in arts and culture
The documentary Jubilee Singers: Sacrifice and Glory, aired on PBS' American Experience in 2000, with repeat airings as recent as 2021.
The documentary Matthew Kennedy: One Man's Journey on the life of former Fisk Jubilee Singers director Matthew Kennedy premiered at the Nashville Film Festival in 2007. (The Fisk Jubilee Singers performed at the world premiere)
On 15 May 2010 BBC Radio 4 broadcast a play The Jubilee Singers about the Fisk Jubilee Singers' European Tour of 1873 by Adrian Mitchell. (The poet, playwright and human rights campaigner died in 2008.) It portrayed the relationship between the singers and a Welsh journalist who admired them and later acted as their publicist..
From 8 May to 22 May 2010, the radio drama series Adventures in Odyssey released a three-episode saga entitled "The Jubilee Singers." In this saga, listeners can hear Frederick Douglass tell the story of George Leonard White, Benjamin Holmes, Ella Sheppard, Maggie Porter, and others in their struggle to save Fisk University out of a financial crisis. It was written by Dave Arnold and directed by Paul McCusker.
In 2013, composer Harvey Brough and lyricist Justin Butcher, wrote "The Year of Jubilee", a piece for soloists and choir telling the story of the Fisk Jubilee Singers. It was first performed at St. Luke's Church, Holloway, London in April 2013 and also with the University of Southampton Voices in May 2014. The latter performance was relevant in that the Fisk Jubilee Singers performed in Southampton 140 years prior to the concert.
In 2016, Tyehimba Jess published a book of poems entitled "Olio" that includes a crown of sonnets which follows the lives of the first troupe of Fisk Jubilee Singers.
In 2018, American country music artist Rodney Atkins released a single titled "Caught Up in the Country" that featured the Fisk Jubilee Singers. It reached the top 20 of the Billboard Hot Country Songs chart in 2019.
"Jubilee", an a cappella musical based on the Jubilee singers written and directed by Tazewell Thompson, had its world premiere at Arena Stage in Washington, D.C., in 2019.
Dr. Paul T. Kwami, the director of the Jubilee singers since 1994, died on September 10, 2022.
Legacy and honors
· 1996, the National Arts Club honored the Singers- Presidential Lifetime Achievement Award.
· 2000, the singers were inducted into the Gospel Music Hall of Fame.
· 2006, the group was honored on the Music City Walk of Fame.
· 2004, the song "Poor Man Lazarus" on the Singers' 2003 recording In Bright Mansions was honored with a Dove Award.
· In Bright Mansions also was nominated for a Grammy Award that year in the Best Recording Package category.
· 2008, the group was awarded the National Medal of Arts.
· 2009, Fisk Jubilee Singers, with Jonny Lang, released the song "I Believe" on the compilation album Oh Happy Day: An All-Star Music Celebration, and received a Grammy nomination for Best Gospel Performance.
· 2021: Their album Celebrating Fisk! The 150th Anniversary Album was nominated for a Grammy Award in the Best Roots Gospel Album category.The album won the Grammy - the first for the Fisk Jubilee Singe
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